【不离】法王如意宝：你贪恋的，都值得拥有吗？
贪也是白贪
Craving Is All in Vain
我们对一切人事物，都不应该生起贪心。为什么呢？
We should not crave any person or thing, either material or immaterial. Why?
因为那些引生贪欲的外境，若去观察其本体，不过像水泡一样没有实义，又有什么可贪的呢？
Because if you observe the nature of those external objects that you crave and desire, you will find that they are like bubbles and have no true essence. What is there to crave?
外境既然无实有，再往内观察自己的心，它也同样不存在。
Once you find that external objects have no true existence, look inward to observe your mind, and you will find that it also does not exist.
尽管我们生起的每个心念，看似真真切切、实实在在，
Each thought that arises in the mind appears real, vivid, true, and solid.
但若仔细去剖析，就会发现它是刹那性的，当下生、当下灭，本体犹如虚空，了不可得。
But if you carefully dissect a thought, you will discover its fleeting nature. It is born in this moment and dies in this moment. Its nature is like empty space and cannot be found anywhere.
既然所贪的“境”不存在，能贪的“心”也没有，那又岂能生起贪心！
Since craved objects do not exist, nor does a mind that craves, how could craving possibly arise?
或许有人会问：“既然贪心根本不存在，为什么我仍在贪执呢？”
You might wonder, “If craving does not essentially exist, why do I still crave?”
这确实令人非常遗憾。
This situation is really very unfortunate.
因为凡夫被无明所障蔽，把原本不存在的东西，往往当成了真实不虚，
Due to the obscuration of ignorance, worldly people regard things that do not essentially exist to be real.
进而不断产生执著、烦恼、痛苦……
This ignorance continually produces attachments, afflictions, and suffering.
说白了，这完全是作茧自缚、自作自受。
In short, this is entirely a matter of being caught in one’s own trap and reaping the fruits of one’s own actions.
当然，明白了贪心是空性的，这还远远不够，我们必须还要证悟。
Of course, it is not nearly enough just to understand the empty nature of craving—we must also realize it.
就像一个人只是理论上懂得了怎么开车，却从来没付诸行动的话，那不叫真正会开车。
Similarly, when a person only theoretically knows how to drive a car but has never actually done it, we cannot say that he or she really knows how to drive.
证悟的方法，在佛教中有很多，
Buddhism provides many methods to attain realization.
我们可以用中观的方法来推理、观察，也可以用大手印、大圆满的窍诀，借助于上师的加持而现见心性。
You can use the Middle Way (madhyamaka) methods of reasoning and inquiry, or use the pith instructions of the Great Seal (mahamudra) and Great Perfection (dzogchen) and draw upon the blessings of your teacher to see the nature of mind.
但不管用哪一种，大家务必要牢记：一切法在究竟上虽然是空性，但对空性也不能执著！
No matter which method you adopt, you must remember that although all phenomena in the ultimate dimension are of the nature of emptiness, you must not become attached even to emptiness.
敬摘录 法王如意宝《不离》
His Holiness Jigme Phuntsok Rinpoche 《Always Present》
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